By Jimmy Carter
The world’s discrimination and violence opposed to girls and women is the main severe, pervasive, and missed violation of uncomplicated human rights: this is often President Jimmy Carter’s name to action.
President Carter was once inspired to put in writing this booklet through a large coalition of leaders of all faiths. His pressing file covers a procedure of discrimination that extends to each country. ladies are disadvantaged of equivalent chance in wealthier countries and “owned” by way of males in others, pressured to endure servitude, baby marriage, and genital slicing. the main weak, in addition to their childrens, are trapped in battle and violence.
A name to motion addresses the soreness inflicted upon ladies via a fake interpretation of conscientiously chosen spiritual texts and a turning out to be tolerance of violence and battle. Key verses are usually passed over or quoted out of context by way of male spiritual leaders to exalt the prestige of fellows and exclude girls. And in international locations that settle for or perhaps glorify violence, this perceived inequality turns into the root for abuse. President Carter and his spouse, Rosalynn, have visited a hundred forty five nations, and The Carter middle has had energetic tasks in additional than half them. around the globe, they've got noticeable inequality emerging quickly with every one passing decade. this is often actual in either wealthy and negative international locations, and one of the voters inside of them.
Carter attracts upon his personal reports and the testimony of brave girls from all areas and all significant religions to illustrate that ladies world wide, greater than 1/2 all humans, are being denied equivalent rights. this can be an educated and passionate cost a few devastating impact on financial prosperity and unconscionable human discomfort. It impacts us all.
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Additional resources for A Call to Action: Women, Religion, Violence, and Power
Getting those ﬁfty interviews, as I had expected, proved exceptionally difficult. Even deciding who I wanted to interview was not always easy. ”38 Sexual-affective relations between Cubans and foreigners are ambiguous, ranging from long-term committed partnerships to ﬂeeting encounters, none of which can be said to be purely transactional, so attempting to determine who is and who is not a jinetera is useless. It is the idea of a category of people called jineteras, and the presumption of who ﬁts the bill, that matters.
Mulata! Could your name be injury, opprobrium or legend? I don’t know! ”29 He paints mulatas as beguiling but dangerous temptresses who ensnare men, thereby absolving himself of responsibility for the attraction he feels and any advances he makes toward her. Similarly, Kutzinski describes an 1881 painting by the same name, La mulata, by Víctor Patricio Landaluze. The splendid mulata, stylishly coiffured and sporting an elegant gown with a tight bodice and a lavish train, is half smiling, her head bent down ever so slightly in a coquettish greeting, a gesture of recognition not of an individual but of a particular, familiar situation.
Their love, however, does not last, and Leonardo eventually leaves Cecilia and their young child to marry a white woman. Cecilia meets with her seemingly inevitable tragic demise when she is thrown in prison for her part in the murder of her erstwhile lover. This is one of countless depictions of mulatas as destined for death or disgrace by their moral degradation. More succinct are the numerous poems dedicated to portraying young Latin American and Caribbean women of mixed racial heritage as beautiful but tragic, equally desired and condemned for those characteristics that create their very desirability.
A Call to Action: Women, Religion, Violence, and Power by Jimmy Carter